Welcome. These are some of the attempts at verse that I have made over the years. I trust that they are to the glory of the Lord Jesus - and that putting them here is to His glory too. I have now posted most that I have written at least once but continue in case a new audience finds new blessing. Occasionally I throw in some other verse. Comment are welcome.
Seigneur a ton honeur
et par ton grâce aussi
J'ae pafait ce LIVRET
ainsi Seigneur ainsi
Pour ne fair oncques rien
au monde qui duise
Ton Sanct Esprit toujours
en ce sentier humain.
Assuere, ouvre, redresse,
illumine, conduise,
Mon coeur, mon oeuil, mon pied,
mon esprit et ma main,
Ainsi, soit il.
Esther Kello (nee Inglis) 1571-1624
I've put an Esther Kello page here: Esther Kello
My version of this, helped by our friend Mr. Google, is below. I'm very happy to receive any improvements.
Lord, to your glory,
and by your graciousness,
I made the booklet well;
oh yes, our Lord, oh yes.
Oh, may I not engage
With what won't understand
Thy Spirit ever
Throughout my pilgrimage.
Stabilise, open, right,
enlighten, take my hand,
My heart, my eye, my foot,
My spirit, stage by stage.
Amen; so be it.
Lord give me oil of thy free grace
My vessel for to fill,
And help me to run out my race,
In doing of thy will.
Help me to cleanse my lamp about
From all the stinking snuffs,
So that I may not wiffer out
With any windy puffs.
But that my lamp it may burn clear,
To light me on the way,
That I may meet my Bridegroom dear,
Him to adore for aye.
Lord give me talents, two or five,
Which seemeth good to thee,
Them to improve, then I will strive,
Lord give them unto me.
But if it be thy pleasure, Lord,
To give to me but one,
And I should in the earth it hoard,
Then I shall be undone.
Therefore my God, for Jesus sake,
Give me a bigger portion,
And grant I may it double make,
Unto my great promotion.
Oh grant I may not be like him,
Which in his heart shall say,
My Lord delayeth for to come,
He will yet longer stay.
But that I may both watch and pray,
And waiting be also,
That when my Lord shall come, I may
Be ready for to go.
(This follows a meditation on Matthew 25.)
God’s attribute of goodness is most great,
And He in goodness is a God complete;
There is no man nor angel doth it know,
It is a fountain that doth overflow.
God’s attribute of love, it hath no end,
It doth above all other love transcend;
There is no man nor angel doth it know,
It is a fountain which doth overflow.
God’s attribute of mercy is so pure,
That now, and ever still it will endure:
No man or angel never can it know,
It is a fountain which doth overflow.
God’s attribute of glory is so bright,
That it doth dazzle all beholder’s sight;
It is a glory which doth so prevail,
The very angels doth their faces veil.
God’s attribute of knowledge is so high,
That He did know, from all eternity,
Adam would fall, with his posterity,
And so involve themselves in misery.
God’s attribute of wisdom, as we read,
By it the heavens and the earth was made;
It is a mystery which is so high,
The angels they desire therein to pry.
God’s attribute of justice none can let,
When He upon His judgment-seat shall sit,
To execute His judgments righteously,
‘Twill make the guilty sinners loud to cry.
To speak of all God’s attributes,
It is for me too high
Which am an empty barren soul,
Both withered and dry.
I empty am, Lord, fill me with thy grace,
And barren too here in my spiritual race:
Withered and dry, Thou know’st I am, O Lord,
Therefore to me Thy saving grace afford.
1699
*MARY OF MAGDALA
i
Psalm-chanter amid the arrow-storm,